This is an edited version of the talk by Ven. Homagama Dhamma Kusala Thero in the Mindfulness for Beginners programme on 24 June 2023.
Let us talk about gratitude and how we can relate gratitude to our practice of mindfulness.
Gratitude isn’t just for when we receive things
Most of you would say that when you receive a gift or some help from somebody, that is an opportunity to practise gratitude. Most people have the idea that in order to practise gratitude, you need to get something, some support or help. When you receive something then you feel grateful for them.
But such occasions are not frequent. So if you believe you can practise gratitude only on such occasions you get to practise gratitude only every now and then.
We already have a lot to be grateful for
When we think about our lives, the way we are living, how we are functioning, we already have so many things to be grateful for. You don’t have to get anything new or receive some service in order to practise gratitude. We already have so many things to be grateful for.
And we don’t even pay attention to them. We are not even noticing them. Instead we think that we need to get something. We are in search of something, or we are in search of somebody to come and help us.
If you think that you can practise gratitude only during such occasions, you are in this never-ending search. You are looking for things, searching for things. You are expecting to receive more and more things.
Or you are looking for people. You are expecting to receive their company. And when you meet them you will be happy. You will be grateful.
We are always in a search (mode)
We think that on a future day, when we get these things we will be happy. We are always in search of something. On an unknown day when we achieve these goals we will be happy. We work towards that goal. We plan. We spend so much time trying to reach that destination.
We think that when we reach that destination, when we get all these things, then we will be happy.we can be grateful. That’s how our mind works.
The person looking for shoes…
This person is searching for the exact brand of shoes in that exact colour he wants. After searching so much he found the exact brand and the exact colour he was looking for. They were in a shop where the salesman doesn’t have any feet. He doesn’t have any feet to wear the shoes.
The right colour of eyelashes…
Or perhaps you are looking for an eyelash colour. Searching and searching for the exact version and exact colour you want. You look through so many shops to find the eyelash colour. In the end it is in a shop where the salesgirl is blind.
So this is how we are. Always we look for something, in search of something. We fail to appreciate what we already have.
We don’t know how “gifted” we already are
We don’t know how grateful we should be. We are always looking and thinking of a future day when we achieve these things. When we reach that destination, we think we will be grateful.
Just the fact that you are able to sit and listen to this, then you already have so many things to be grateful for.
Consider our ability to breathe freely…
A few minutes ago we tried to sit for a while, just five to ten minutes. We tried to be comfortable in our posture and just be with it. If you could do that, then you have so many things to be grateful for. Because when you think about it, there are so many people who can’t have that comfort.
Let’s say somebody is struggling with their breathing. When you see that person struggling, trying to breathe with much difficulty and suffering, you see what they are going through.
As long as we can breathe comfortably, we don’t feel it. We don’t appreciate it. We don’t even notice that our body is breathing without difficulty.
Consider our life without pain…
As long as there is no pain inside our body we don’t notice how comfortable we are. When you get a headache or toothache you complain. But before that complaint you were comfortable and you were not appreciating that.
When you face difficulty, when you fall sick, then you start complaining. You start searching for painkillers. You try to get rid of this illness. But when we are comfortable, we don’t appreciate that.
So if you are able to sit for a while and just be with your breath, just be with your posture, then you are so gifted, privileged. You already have so many things to be grateful for in your life. You are not suffering with some kind of unbearable pain or a breathing difficulty. Instead you can sit and be comfortable. So, when we think about it, we already have so many things to be grateful for. But we are not appreciating that. We don’t even notice these things.
When we practise mindfulness…
When we practise mindfulness, we try to sit in a comfortable manner. Try to appreciate that. Just be with your body and mind for a while. When we practise mindful walking, we just walk in a comfortable manner and just be with that process. Appreciate that you are able to walk. So that’s the practice that we are doing. As mindfulness, we try to appreciate that we are sitting, that we are walking.
So in a way, when practising mindfulness, you are appreciating your ability to breathe. You are appreciating your ability to walk.
When you have some trouble with walking due to a broken leg or something, then only you realise how difficult it is to walk; how much weight this body contains. But when you can walk comfortably, you don’t even pay attention to it or even notice it. So in a way when we practise mindfulness, when we practise mindful walking and mindful sitting we try to appreciate that we are able to sit comfortably and breathe. That we are able to walk comfortably and just be with that walking. That’s what we are doing as mindfulness. We are appreciating the present moment. We don’t need anything else.
We don’t need a future destination to be happy
We don’t need a future destination to be happy. We don’t need future achievements to be happy. Instead, we are happy and peaceful in the present moment. And that’s the deepest gratitude that you can have in your life.
If you think you will be happy in the future, that means you are not happy in the present moment. If you think when you reach a certain destination you will be happy, that means you are not happy where you are now. If you think that when you achieve certain things you will be happy, then you are not happy with the current achievements.
When we practise mindfulness, we are practising a deep level of gratitude
We are grateful for the things that we already have. And we don’t need anything in the future, any future destination to be happy.
When you walk, you just try to be with the walking and you are happy and peaceful right then and there. When you sit you just try to be with this breathing and you are happy and peaceful right then and there.
When we have meals, usually we are not paying attention to that meal, to that activity. Christians have this custom of saying grace before a meal. Before they eat, they mention that they are grateful for that meal, and they are grateful for the people who have provided this meal.
When you practise mindfulness as you eat, you don’t have to remember anything; you don’t have to recall anything. Instead, if you are with the meal, if you notice that you are eating, if you notice the flavour, if you notice the process, then you are practising gratitude. You are happy and peaceful with what you have and you are appreciating that present moment. You are appreciating your meal.
Try practising mindfulness during a meal
Usually it is very difficult to do. You work the entire day and come home and prepare dinner. You have your family members, but still you are not paying attention to your meal. Instead you are probably watching TV while having your dinner. Can’t we just sit and be with the family members and have our dinner? Can we just pay attention to the eating? Can we just spend 15 to 20 minutes appreciating that meal you (or someone) prepared?
So that’s the idea of the practice. Instead of thinking about future destinations, instead of thinking about future goals, we are happy and peaceful in the present moment and we are grateful for it. And that’s not the surface level of gratitude. That’s not shallow gratitude. Instead, it’s a deep level of gratitude. You are grateful for what you already have. You don’t need anything else to be happy. So that’s the real idea behind gratitude and that’s how we should be practising.
When you practise mindfulness, you are practising gratitude
In a way, when we practise mindfulness, if you can be comfortable with your body and mind, you are practising gratitude. You are practising a deep level of gratitude that you are happy and peaceful. And when we see other people, sometimes it reminds us how blessed we are. When we see other people, they remind us how grateful we should be for our lives.
Now as a monk, I get to meet a lot of people. They come with so many complaints, so many issues. Some people have various mental difficulties and when you see them, when you talk to them, you realise how much of a trouble they are in; how much suffering they go through due to their illness.
Some people suffer from bipolar disease and experience the highest of highs and the lowest of lows. From time to time, their mind goes to these extremes. When they go to the highest of highs, they say it feels like cloud nine. It feels like they can fly. And when they go to the lowest of lows, they can’t bear it. They feel like killing themselves. Sometimes they stay in that condition for days.
So when you see somebody with an illness like that, when you see their suffering, then you can of course be grateful that you are comfortable in your mind. You don’t have this type of difficulty.
Usually when we go on pindapatha (begging for alms), we walk downhill. There’s this father climbing the mountain with his son who is suffering from down syndrome. So this father is bringing his son with something to offer to the monks. Whenever the monks pass, he stops and just holds his son, trying to pay respect on behalf of both of them. But the son doesn’t have an idea of what is happening.
They are coming to offer something to the monks. What is the reason for their coming? That person, the father is suffering (mentally) and his son is suffering with down syndrome. If the son had been healthy, then the father might not have come. So you can see the reasoning behind their appearance, you can see why they come. And when you see such people, you have compassion towards them.
But you can also be grateful that you don’t have such difficulty. You don’t have to worry about such things. But when we don’t have troubles, when we don’t have difficulties, we are not appreciative of that. We don’t even notice how blessed we are. Instead, you want to reach some future destination, you want to reach some future goal and think that then only you will be happy.
Keep your eyes open to see how blessed you are
You don’t have to do much. Just keep your eyes open and you’ll see so many things. You’ll see so many signs in your surroundings that will tell you how blessed you already are and how grateful you should be.
When you see the homeless, people who are hungry, people who are suffering with various diseases, people suffering with mental illness, then you see how grateful you should be. That appreciation we don’t have.
If we can be happy and peaceful in the present moment, we are practising gratitude. We are happy and peaceful with our body and mind and that’s something rare. That’s something rare because when you fall sick, have pain or aches in your body, you can’t be happy and peaceful.
How we have trained our minds
So while you are at it, why don’t you appreciate it? Why don’t you just be with it? Why don’t you be happy and peaceful in the present moment and you don’t need anything else to be happy? So that’s the practice that we are doing. That’s the training that we are doing. Initially you might struggle because we are not usually comfortable in the present moment. That’s not how we have trained our minds. We are always looking into the future, always trying to reach a future destination.
With mindfulness practice, we intentionally try to be happy and peaceful in the present moment
As a beginner, you can just start with five to ten minutes of practice. Five to ten minutes of mindful walking. You don’t have to do much. Walk in a comfortable manner and be happy and peaceful. Be comfortable in your body and mind. Notice what you feel when you try to be comfortable with your body and mind. Just sit for a while. Close your eyes and be comfortable in your current posture. You don’t have to do much. Instead just simply be there with your body and mind. That’s the starting point. That’s how we are training ourselves.
Five to ten minutes a day is a good start
Five to ten minutes daily you are practising mindful walking and mindful sitting. That’s a good starting point towards this practice. Because probably your entire life you have trained your mind to reach a future destination, future goals. Even during school years you get the training to reach a future destination and future goal. Schools don’t teach us to be comfortable in your mind and body. Instead they teach us to reach for a future destination, a future goal.
Depending on your age, you probably have 20 to 30 years of training in you. Always planning, always trying to reach a future destination, future goal.
If you are a beginner to mindfulness…
Initially for a beginner, it is very difficult to be comfortable in their mind and body. It is very difficult to remain walking for 10 to 15 minutes. It is very difficult to remain quietly sitting for 10 to 15 minutes.
You have to approach it gradually. For 10 minutes, try to be comfortable with your walking and just notice. You try to be comfortable with your sitting and just notice. That way, little by little you can approach this training.
If you do it for a few weeks, then you realise that you can comfortably sit for 15 to 20 minutes. You can comfortably walk for 15 to 20 minutes and just be with that process. Notice how you feel the walking, notice how you feel the sitting body, probably the breathing.
You can do it. With a few weeks of practice you become comfortable. Probably you can’t stay for a longer period. Still you are comfortable for 15 to 20 minutes with walking and sitting. That’s very important.
Paying attention to the process
In a way we are intentionally paying attention to the current process. Currently we are walking, currently we are sitting and we intentionally pay attention to it.
We try to be with that process. We try to be lost in that process. We try to be lost in the walking. We try to be lost in the sitting. That’s what we are doing.
Even in day-to-day activities we can try to be lost in that activity. Somebody was sharing their experience with the day-to-day practice a few weeks back and that person was saying that she practised mindful brushing. Initially it was very difficult to be grateful about the present activity which is brushing. But the more she practised, she realised it became much easier to be with the brushing and you tend to stay longer periods lost in that activity without even noticing that you kept brushing for like 15 to 20 minutes. Just lost in that activity and just be there.
So that’s a good way to practise gratitude. That’s a good way to practise mindfulness. When you practise like that, you realise you are comfortable in that process. You don’t even know how long you kept brushing. You are happy and comfortable and you are lost in that process.
Breaking the default mode network
In neuroscience they say there is always this voice in your head; always commanding, commenting on everything. They call this default the default mode network. The default mode network with commenting and commanding in your head is a default process, an automatic process.
When you intentionally pay attention to something, or intentionally do something, then only you can break this default network; and get out of the default mode. When you break it for, let’s say, 20 to 30 minutes, then afterwards you feel much more relaxed. When you play sports you are lost in that process. Sometimes you may not know how long you kept playing. So that’s a way to break that default mode network; a way to break that inner voice.
Let’s say if you have some kind of a hobby like gardening or something else. You are comfortable in that activity; you are enjoying that activity. Then you can spend a few hours without even knowing and you are lost in that activity. You are then breaking this default mode network.
When you intentionally pay attention to something, or when you intentionally be with that process, and are lost in that process, you break this automatic function. When you do so, afterwards you feel much more comfortable.
Even while practising mindful walking and sitting, we are intentionally bringing our attention to that activity. Again repetitively we keep paying attention to that activity, to sitting, walking, brushing or having a meal. Repetitively we pay attention to the activity. After a while you become comfortable doing so. When you practise for a few weeks, or a few days you become more comfortable and naturally you can get lost in that process. Spending 20 or 30 minutes mindfully walking, mindfully sitting or doing whatever the activities that you do is a good way to break this default mode or default network.
Some people have difficulty breaking out of the default mode
Some people find it difficult to break this even with sports. So they say they have Attention Deficit Disorder (ADD). When you have ADD, you have trouble breaking this default mode network and getting rid of these commanding inner voices. They have trouble paying attention to something.
Ability to pay attention increases with repetition
With practice, you realise that when you try to improve gradually, your ability to pay attention increases. While walking you try to be with that walking process and try to notice a few steps continuously. While sitting you try to be with a few breaths continuously. Or when you eat you try to have a few bites of that meal with attention. You are doing this intentionally. You are training your mind to be with that process. You intentionally try to be grateful for the present activity. With repetitive practice you realise that you feel comfortable in that process. When you feel comfortable with something, naturally you tend to spend more and more time lost in that process; being attentive, paying attention to the things you notice.
So that is how we should be continuing with our mindfulness practice. Little by little we improve. Little by little we try to be comfortable with our walking, sitting and other mindful activities we engage in. That is intentional, repetitive training. When you train like this, with time you realise that you are grateful in the present moment. You are comfortable in the present moment. And it is coming to you naturally.
Earlier, you probably tried it intentionally, and tried it forcefully. But with repetitive practice you realise that your mind is naturally accepting the present moment. Your mind is becoming comfortable in the present moment. That only comes with time. When that happens, we are not intentionally bringing the attention to the present moment; but it is naturally coming to you. It is coming automatically to you. So that is something achieved through repetitive practice.
That is why most of you with meditation experiences say, that with a few weeks of practice, your attention naturally returns to the present moment. Even in your day-to-day activities you realise that it is naturally coming to the present moment.
When your mind naturally comes to the present moment…
When you are walking, say to your office, still your attention remains with that. You notice the steps. When you are having a meal, naturally your attention stays with that. You notice the flavour and you notice the process.
We get to this stage little by little and you experience that your mind is naturally returning to the present moment. Your mind is naturally accepting the present moment.That is a great achievement that you gain through practice.
Earlier, your mind was not comfortable in the present moment. Your mind didn’t appreciate the present moment. But, now with the training, with repetitive practice, your mind is accepting the present moment. Your mind is comfortable in the present moment. In a way your mind is more grateful for the things that you already have.
Earlier your mind wanted things in order to be grateful. It needed a present or some other thing to be grateful for. But now it is grateful for the things that you already have. Your mind is grateful that there is no pain in your body. Your mind is grateful that you are able to breathe or walk comfortably. It is grateful that you have a roof over your head and food to eat. So that is how little by little we can develop our mindfulness practice. That is how we can train our mind to appreciate the things that we already have.
Mindfulness practitioners make comments like these…
Sometimes they say I noticed a toothache. Then with mindfulness I noticed that although there’s a tooth that’s aching the rest of the teeth are not aching. So although even with the one tooth that is aching, you can appreciate that the rest are fine.
If you notice a pain in your body, let’s say in your knee. Although there’s pain in your knee you realise there’s no pain in the other parts of the body. That’s how we gradually develop mindfulness practice.
Earlier your attention naturally went to the place that was aching, and painful. But now your mind is deeper and sees the bigger picture. You realise there’s a tooth that’s aching but the rest is fine. You realise there’s pain in a certain part of your body but the rest is fine. That is how we are developing our mind. That’s how we train ourselves to appreciate what we already have.
So this way you can really see how grateful we are when we are present with our mind and body. You can really see the depth of the gratitude we are practising when we are happy and peaceful in the present moment.
This week’s topic is an invitation to be grateful in the present moment. Not just the shallow level of gratitude which requires something to be grateful for. When practising mindfulness, we are practising a deeper level of gratitude, and we are happy and peaceful in the present moment. We don’t need anything else to be happy. That is where you can really achieve happiness. If you think you will be happy in some future day, that day will never reach you. You will never reach that destination. To find happiness you have to be happy and peaceful in the present moment. That is how real happiness will arise.
About the Nissarana Vanaya Mindfulness for Beginners Program
Nissarana Vanaya is a renowned meditation monastery located in Mitirigala, in the Western Province of Sri Lanka, close to the town of Kirindiwela.
Visit the Nissarana Vanaya website for details about its meditation retreats.
The weekly online Zoom sessions some of which are also available on Facebook live are listed in this page.
The Mindfulness for Beginner session takes place each Sunday from 7:00am to 8;30am Sri Lanka Time (GMT+5:30). You can join the weekly session via this link. Alternately, you can use the Zoom Meeting ID: 259 660 9302 with Pass Code: Nissarana
The original recording of the session covered in this article is available here.
Use this link to access all the Nissarana Vanaya Dhamma Talks & Discussions in English.
The Mindfulness For Beginners series past recordings are here
http://www.nissarana.lk/file_manager/browseCollection.php?Group=495
Adapted from audio transcript by: Nilooka Dissanayake